Reclaiming Israel's Future: Jerusalem

Hard Truths About Jerusalem


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Some Hard Truths about Jerusalem…

  • Jerusalem is of central importance to Israelis and Jews everywhere.  It is a city that throughout history has been the focal point of Jewish collective yearning and collective identity. The Jewish return to the Old City and its holy sites after 1967 was the fulfillment of this yearning. No one can deny or undermine the Jewish connection to Jerusalem. Jerusalem is and will forever be the capital of Israel.
  • Jerusalem is also a city that has deep political, historical, economic, and cultural significance to Palestinians, and deep religious importance not only for Jews, but for Christians and Muslims everywhere.  
  • Jerusalem is already a divided city.  One-third of its population is Palestinian, in addition to large Palestinian urban areas lying just beyond the municipal border. The patterns of life in the city disclose two distinct populations - Israelis and Palestinians - living separate and rarely overlapping existences. 
  • Jerusalem must be re-fashioned as two capitals for two states.  No resolution to the Israeli-Palestinian or Israel-Arab conflicts is possible without compromise on Jerusalem.  Refusal to negotiate in good faith over the future of Jerusalem will mean the loss of the two-state solution.   Settlements in East Jerusalem are and have always been about only one thing: cementing Israel’s hold on the land in order to prevent the emergence of a Palestinian capital in the city. After 47 years, a two-state solution is still possible in Jerusalem, but barely. 
  • If political obstinacy and extremism are allowed to stand in the way of compromise, or if settlement-related developments continue and succeed in taking Jerusalem off the negotiating table, it will mean the end of the two-state solution.  Loss of the two-state solution directly threatens Israel’s viability as a democracy and a Jewish state.
  • The current borders of Jerusalem have no historical or religious meaning. Shortly after the 1967 War, Israel annexed large areas of land, including a number of Arab towns and villages, to expand Jerusalem. There is nothing sacred about these borders, either to Israel or to Jews.  The emergence of a Palestinian capital in Arab areas of Jerusalem, along with a special regime or special arrangements for the Old City and its surrounding area – would not undermine Israel's claim to Jerusalem as its capital. Rather, it would clear the way for international recognition of Jewish Jerusalem as Israel's capital.
  • For the sake of Israel's security and stability – and for the health and stability of this remarkable city – a formula must be found to share Jerusalem between Israelis and Palestinians, and between Jews, Muslims, and Christians. Pragmatic, creative solutions exist to satisfy competing claims to Jerusalem and its holy sites; what is needed is the leadership, courage, and goodwill to explore them.  Most of the proposed solutions for Jerusalem's future would put Arab neighborhoods under Palestinian control, while Jewish neighborhoods would remain under Israeli control. These arrangements would make Israel's capital a more Jewish city and would allow Israel to shed the burden of ruling over Palestinians, while guaranteeing Jewish access to holy sites.

Don't miss our briefing call with Jerusalem expert Danny Seidemann or with Daniel Seidemann and APN's Lara Friedman regarding the tension in Jerusalem in 2014.

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Jerusalem: What You Can Do


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YOU can help reclaim Israel's future in Jerusalem. Here are actions you can take right now:

 

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On the second week of our Reclaiming Israel’s Future campaign, Mr. Seidemann will help us address the theme of the week: Jerusalem. He will discuss the latest developments on the ground in East Jerusalem, examine the situation on the ground 47 years after the Six Day War,  and address the future of Jerusalem.

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News Nosh 06.20.14

APN's daily news review from Israel
Friday June 20, 2014

Quote of the day:
"One cannot recall such measures being taken in other local authorities which have suffered terror attacks."
 --Peace Now Secretary General reacts to government decision in wake of kidnapping to transfer millions of shekels to settlements without any designation of objectives.**

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Facts on the Ground: Elliot Abrams’ Flawed Defense of Bibi’s Settlement Push

Israeli Prime Minister Benjamin Netanyahu is getting a raw deal.   That’s the line being peddled by Elliot Abrams, who has emerged in recent months as one of the staunchest U.S. defenders of Netanyahu’s settlement policy.  Rather than bury Netanyahu with criticism for expanding settlements, Abrams argue, the world should praise him for his unrecognized settlement restraint.  The facts, Abrams insists, tell the story – facts that Abrams cherry-picks and spins to build a case that is pure fiction.

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Peace Parsha: For the Love of Israel: Korach and the Settlements

by APN's Summer Intern, Hannah Ehlers

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This week’s Torah portion (Korach, Numbers 16:1-18:32) concerns the dangers of complacency and the unfairness of acting at the expense of others, matters relevant to events in Israel today. Korach leads a rebellion against Moses and Aaron. 250 followers join Korach to challenge the leadership of Moses and Aaron, demanding priesthood in addition to the “service of the tabernacle of God” (Numbers 16:9) to which they, as Levites, are already assigned. These actions by Korach and his cohorts, and the lack of opposition by the greater community, ultimately result in immense suffering—the earth swallows Korach and his men and a deadly plague spreads through the Israelite community.

God initially sought to destroy the entire community as punishment for Korach and his followers’ sins. But Moses and Aaron pleaded for fairness: “O God, Source of the spirit of all flesh! When one man sins, will You be wrathful with the whole community?” (Numbers 16:22). God relented and instructed the prophets to tell the Israelites to “depart… from the tents of these wicked men, and touch nothing of theirs, lest you be swept away in all their sins” (Numbers 16:26). Besides the 250 men with Korach, the rest of the community is largely uninvolved in the conflict between the rebels and the prophets. God views the community’s indifference as betrayal and demands that they act.

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Jerusalem: Learn More!

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Briefing call on West Bank settlements with Lior Amihai

liorPeace Now's Lior Amihai discusses recent trends in Israeli West Bank construction and comments on the kidnapping of  the three Israeli teens and its repercussions. 

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APN Legislative Round-Up: June 20, 2014

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