By APN's intern, Hannah Ehlers

In the last Torah portion of Genesis, Jacob lies on his deathbed. Frail yet determined, he summons his twelve sons, along with Joseph’s children, to his bedside. To some he offers praise and blessings, while others receive chastisement. Two sons in particular, Simeon and Levi, are rebuked for their violent tendencies. Jacob exclaims, “Simeon and Levi are a pair; weapons of violence their kinship… for in their anger they slew men; and when it pleased them, they maimed animals” (Genesis 49: 5-6). Earlier in Genesis, Jacob’s daughter, Dinah, had been kidnapped and sexually assaulted by a man in a neighboring town. Simeon and Levi then killed every male in that town and seized all the women, children, livestock, and property as revenge. Simeon and Levi punished the entire town for the crimes of a few.

This week, Alpher discusses why the Israeli political right is so brutally attacking the Breaking the Silence NGO, and why now; whether mainstream Israelis are defending Breaking the Silence; why is the foreign funding a problem, whether the settlers and right-wing NGOs are funded from abroad; the allegations regarding exaggerations and supporting BDS; the oft-quoted statement that the IDF is the most moral army in the world; what he suggests regarding Breaking the Silence and the right-wing campaign against it; the bigger picture: the right wing and the occupation.

My name is Jim Klutznick, I'm the Chair of the Board of Americans for Peace Now (APN), and I'll get right to the point - I could not be prouder of the staff of this organization, led by CEO Debra DeLee (pictured). The quality and quantity of their work astounds me - work that never lets up, in spite of the enormous challenges of working for a two-state solution to the Israeli-Palestinian conflict in the current environment.

It's easy for some people to say "It will never happen" and just quit. That's not part of the DNA of APN's staff. This staff includes Lara Friedman, who formulates and writes APN's policies and works with Congress and the Administration; Ori Nir, who through his own writing and contacts with journalists keeps APN's views in the public eye; Mark Bilsky, who educates the public through creative development materials; David Pine, who ably represents APN on the West Coast; and Alana Suskin, our in-house Rabbi, who takes on those who use religion to justify continued colonization of the West Bank. Our Shalom Achshav (Peace Now) colleagues in Israel are likewise inspiring - they don't give up, so how can we? I thank them all and I hope you will do so as well.

Americans for Peace Now (APN) joins its Israeli sister organization Shalom Achshav (Peace Now) in condemning the current wave of vicious right-wing attacks on leaders of Israeli progressive nonprofits, on peace and human rights organizations, and even on Israel’s President Reuven Rivlin.

This week, the incitement against Israeli progressives reached new heights, with the launch of a new campaign by Im Tirtzu, an extremist, McCarthyite Israeli group. This campaign also marks a new low in Im Tirtu’s campaign of incitement against the Left – a remarkable feat given that Im Tirtzu has for some time been plumbing the depths of incitement, including with a vile campaign targeting the New Israel Fund, featuring Der Sturmer-style images of a veteran Israeli Knesset member on whose head they had drawn horns. Im Tirtzu’s new campaign – which includes a video, an ad running in Israeli media, and a website – targets our colleagues in the Israeli human rights and civil society movement, labeling them foreign “plants” and suggesting that they support terror against Israel. The imagery of the campaign calls to mind militant anti-abortion websites in the United States that, until blocked by U.S. courts, included details and photos of targeted individuals and then placed an “X” over the faces of the targets that had been killed.

At a TED-styleStyle session, APN"s Lara Friedman spoke on the question  “What do WE (Israelis) need from the relationship with YOU (American Jews)”?

This week, Alpher discusses who is the real Reuven Rivlin and how much influence does he wield back home in Jerusalem; does Yossi Cohen's appointment as new head of the Mossad tell us something about the future direction of Israel’s overall security strategy; what will be Cohen’s primary intelligence collection and operational priorities in the Mossad in the years ahead; how can one explain Tehran removing most of its Revolutionary Guards Quds forces from the Syrian battlefield and sending them home to Iran.

One of the many things that Israelis and Palestinians have in common is the role that poetry plays in their popular culture. For both Israelis and Palestinians, poetry is a bridge that connects their personal experience to the national, collective narrative of their people.

Yehuda Amichai is Israel’s most prominent modern poet, widely considered the country’s poetic voice of peace. When Yitzhak Rabin was invited to receive the Nobel Peace Prize in 1994, he asked Amichai to join him and read a couple of poems. One of his selections was his piercing anti-war poem, God has Pity on Kindergarten Children.

Recently, amidst the recent outbreak of violence in Israel, a restauranteur offered a 50 percent discount on each plate of hummus ordered by Jewish and Arab patrons who dined together. This story went viral. It reminds us that food can bring people together.

Food brought Yotam Ottolengi and Sami Tamimi together. They are the chefs behind the runaway bestseller Jerusalem: A Cookbook. It highlights an odd mix of flavors drawing upon recipes indigenous to Jerusalem. But the truly pleasing odd mix is that Yotam is from West Jerusalem—an Israeli, and Sami is from East Jerusalem—a Palestinian. They are the best of friends and food is their common bond.

Jews are called “the people of the book” for a reason. Over thousands of years, despite endless persecution, adversity and exile, we have remained a people, linked to one another and our history by our sacred texts, ideologies and teachings. The words in these texts—interpreted anew with each generation—are what binds us together, nourish our Jewish identity, and inspire provocative, mind-expanding (occasionally maddening) discussions in our communities and at our dinner tables.

As it is said: ask two Jews, you’ll get three opinions.