Raysh Weiss holds a PhD in Comparative Literature and Cultural Studies from the University of Minnesota and is currently entering her final year of Rabbinical School at the Jewish Theological Seminary. She is the founder and director of YentaNet, a pluralistic matchmaking organization, currently serves on the Board of Directors of T'ruah, and is a co-editor of the progressive Jewish blog www.jewschool.com.

With the unrelenting blitzkrieg of violent images flooding the media from the Middle East and beyond, it can be hard not to resort to a sense of fear and hopelessness. Such images, coupled with political leadership built upon collective fear and defensiveness, engender a society that cannot move beyond immediate threats and anxieties. In constantly speaking of security, we all too easily lose sight of other rights, relegating them to a tragically secondary status.

Today, as we join our fellow Americans in mourning the victims of the hate-crime in Charleston, South Carolina, and as we re-commit to fighting political violence, racism, and bigotry, Americans for Peace Now (APN) also condemns the torching and vandalizing of the Church of Loaves and Fishes in Israel.

When: Tuesday, June 23
9:30 AM to 11:30 AM

Where: Room 2168 (Gold Room)
Rayburn House Office Building, Washington, DC

RSVP NOW

As we all know, a picture is worth a thousand words. This is our aim: to make people think and to act for peace.

This week, we bring you a new cartoon, asking who is a Jew  ...and who recognizes a Jewish state: “Jews in Glass Houses...”

 This week, Alpher discusses why Israeli Druze leaders are lobbying the government to help the Syrian Druze; does Israel have any special reason to get involved; if the Syrian Druze friendly to Israel; what Israel should do; and if there are other minority issues in Syria that should concern Israel.

Tel Aviv is enchanting. As I wandered through the artistic, sun-soaked streets of Neve Tzedek, walked on the glistening beaches of the Mediterranean, and meandered through its bustling downtown on my most recent visit to Israel, I became entranced. With its balance of relaxation and excitement, I couldn’t help but be lured in by the magic of the city.

However, I wasn’t in Israel for vacation. I was there as staff with Americans for Peace Now on its study tour to Israel and the West Bank to learn about the complexity of achieving a two-state solution to the Israeli-Palestinian conflict. Usually, the tour is based in Jerusalem, a contentious city that many consider the epicenter of the conflict. Though staying in Tel Aviv distanced us from the heart of the issue, it taught me an important lesson about the attitude of Israelis toward the Israeli-Palestinian conflict and how difficult it is to persuade the Israeli public that the occupation of the West Bank and the Gaza Strip threatens Israel’s existence.

By obscuring the uniqueness of the Israeli colonialist regime, BDS is giving Israel an escape hatch; instead, boycott movement must focus on occupation and settlements, stop blurring lines between Israel and Territories.

If the BDS movement didn’t exist, Benjamin Netanyahu’s government of occupation and settlement would have had to invent it. For contrary to the popular notion in Israel, on the international scene BDS is serving as one of the most effective factors in perpetuating the Palestinians’ national enslavement.

Both the boycott movement and the present Israeli government – as made clear in Deputy Foreign Minister Tzipi Hotovely’s fundamentalist speech to Israeli diplomats – are striving to imprint in international consciousness the inherent identification between the State of Israel and the Israeli military regime in the occupied territories, a single organic Israeli unit. Put another way: There is basic consent between the BDS movement and the Israeli government regarding the conception of the geopolitical space between the Jordan River and the Mediterranean, as a single state called Israel.

The dispute between the boycott movement and the occupation and settlement government has to do with the moral character of that single “Israel” between the river and the sea. While BDS describes it as a criminal colonialist entity whose international legitimacy is in doubt, the Israeli government sees it as a legitimate partner in the family of nations that gives just expression to the Jewish people’s right to self-determination.

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Americans for Peace Now (APN) welcomes the Supreme Court ruling rejecting efforts by Congress and outside groups to wrest control from the Executive Branch over foreign policy-making by legislating the status of Jerusalem in isolation of the context of Israeli-Palestinian negotiations.

As an American Jewish, Zionist, pro-peace organization, APN was alone in the Jewish organizational world weighing in against the law in question, going so far as to submit an Amicus Brief  to the Supreme Court when it considered the case for the first time in 2011.

This week, Alpher discusses whether the past week’s BDS developments are a “strategic tsunami;” what does it mean for Israel that a pro-Kurdish party in Turkey has won enough votes to prevent the ruling AK Party from gaining a majority in parliament and President Erdogan from changing the constitution to give himself extensive executive powers; why the death of Tareq Aziz, foreign minister and deputy prime minister under Saddam Hussein, is a significant milestone in today’s Middle East; whether Assad’s regime is really threatened.

Dear friends,

In these tough times, I want to share with you a few thoughts that give me hope and that, I believe, will give you hope as well.

President Obama is speaking our language of linking Jewish values to the quest for peace.  In recent days, President Obama has shifted, in a very positive way, his discourse on Israel-Palestine.  Today, he is speaking OUR language – a language that directly connects core progressive Jewish values (OUR values) like democracy, pluralism, equality, tolerance, and peace – with the imperative to achieve a two-state solution that resolves the Israeli-Palestinian conflict.  He juxtaposes these values with the pernicious policies and practices of Netanyahu and his government(s) – policies and practices that promote not democracy but proto-fascism; not pluralism but racism and divisiveness; not equality but discrimination; not tolerance, but bigotry; not peace, but, rather, ever-deepening occupation.  By shifting to a values-focused discourse, President Obama is today eloquently articulating the strong bond between core American values and progressive Jewish values, and expressing his frustration – and the frustration that exists equally in the hearts of most American Jews – with the growing gap between these values and those that are increasingly manifesting themselves in Israeli public life.